Saturday, January 26, 2013
Thursday, January 24, 2013
Wednesday, January 23, 2013
January Full Wolf Moon
Full Moon Names and Their Meanings
Full Moon names date back to Native Americans, of what is now the northern and eastern United States. The tribes kept track of the seasons by giving distinctive names to each recurring full Moon. Their names were applied to the entire month in which each occurred. There was some variation in the Moon names, but in general, the same ones were current throughout the Algonquin tribes from New England to Lake Superior. European settlers followed that custom and created some of their own names. Since the lunar month is only 29 days long on the average, the full Moon dates shift from year to year. Here is the Farmers Almanac’s list of the full Moon names.
• Full Wolf Moon – January Amid the cold and deep snows of midwinter, the wolf packs howled hungrily outside Indian villages. Thus, the name for January’s full Moon. Sometimes it was also referred to as the Old Moon, or the Moon After Yule. Some called it the Full Snow Moon, but most tribes applied that name to the next Moon.
• Full Snow Moon – February Since the heaviest snow usually falls during this month, native tribes of the north and east most often called February’s full Moon the Full Snow Moon. Some tribes also referred to this Moon as the Full Hunger Moon, since harsh weather conditions in their areas made hunting very difficult.
• Full Worm Moon – March As the temperature begins to warm and the ground begins to thaw, earthworm casts appear, heralding the return of the robins. The more northern tribes knew this Moon as the Full Crow Moon, when the cawing of crows signaled the end of winter; or the Full Crust Moon, because the snow cover becomes crusted from thawing by day and freezing at night. The Full Sap Moon, marking the time of tapping maple trees, is another variation. To the settlers, it was also known as the Lenten Moon, and was considered to be the last full Moon of winter.
• Full Pink Moon – April This name came from the herb moss pink, or wild ground phlox, which is one of the earliest widespread flowers of the spring. Other names for this month’s celestial body include the Full Sprouting Grass Moon, the Egg Moon, and among coastal tribes the Full Fish Moon, because this was the time that the shad swam upstream to spawn.
• Full Flower Moon – May In most areas, flowers are abundant everywhere during this time. Thus, the name of this Moon. Other names include the Full Corn Planting Moon, or the Milk Moon.
• Full Strawberry Moon – June This name was universal to every Algonquin tribe. However, in Europe they called it the Rose Moon. Also because the relatively short season for harvesting strawberries comes each year during the month of June . . . so the full Moon that occurs during that month was christened for the strawberry!
• The Full Buck Moon – July July is normally the month when the new antlers of buck deer push out of their foreheads in coatings of velvety fur. It was also often called the Full Thunder Moon, for the reason that thunderstorms are most frequent during this time. Another name for this month’s Moon was the Full Hay Moon.
• Full Sturgeon Moon – August The fishing tribes are given credit for the naming of this Moon, since sturgeon, a large fish of the Great Lakes and other major bodies of water, were most readily caught during this month. A few tribes knew it as the Full Red Moon because, as the Moon rises, it appears reddish through any sultry haze. It was also called the Green Corn Moon or Grain Moon.
• Full Corn Moon or Full Harvest Moon – September This full moon’s name is attributed to Native Americans because it marked when corn was supposed to be harvested. Most often, the September full moon is actually the Harvest Moon, which is the full Moon that occurs closest to the autumn equinox. In two years out of three, the Harvest Moon comes in September, but in some years it occurs in October. At the peak of harvest, farmers can work late into the night by the light of this Moon. Usually the full Moon rises an average of 50 minutes later each night, but for the few nights around the Harvest Moon, the Moon seems to rise at nearly the same time each night: just 25 to 30 minutes later across the U.S., and only 10 to 20 minutes later for much of Canada and Europe. Corn, pumpkins, squash, beans, and wild rice the chief Indian staples are now ready for gathering.
• Full Hunter’s Moon or Full Harvest Moon – October This full Moon is often referred to as the Full Hunter’s Moon, Blood Moon, or Sanguine Moon. Many moons ago, Native Americans named this bright moon for obvious reasons. The leaves are falling from trees, the deer are fattened, and it’s time to begin storing up meat for the long winter ahead. Because the fields were traditionally reaped in late September or early October, hunters could easily see fox and other animals that come out to glean from the fallen grains. Probably because of the threat of winter looming close, the Hunter’s Moon is generally accorded with special honor, historically serving as an important feast day in both Western Europe and among many Native American tribes.
• Full Beaver Moon – November This was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs. Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter. It is sometimes also referred to as the Frosty Moon.
• The Full Cold Moon; or the Full Long Nights Moon – December During this month the winter cold fastens its grip, and nights are at their longest and darkest. It is also sometimes called the Moon before Yule. The term Long Night Moon is a doubly appropriate name because the midwinter night is indeed long, and because the Moon is above the horizon for a long time. The midwinter full Moon has a high trajectory across the sky because it is opposite a low Sun.
Full Moon names date back to Native Americans, of what is now the northern and eastern United States. The tribes kept track of the seasons by giving distinctive names to each recurring full Moon. Their names were applied to the entire month in which each occurred. There was some variation in the Moon names, but in general, the same ones were current throughout the Algonquin tribes from New England to Lake Superior. European settlers followed that custom and created some of their own names. Since the lunar month is only 29 days long on the average, the full Moon dates shift from year to year. Here is the Farmers Almanac’s list of the full Moon names.
• Full Wolf Moon – January Amid the cold and deep snows of midwinter, the wolf packs howled hungrily outside Indian villages. Thus, the name for January’s full Moon. Sometimes it was also referred to as the Old Moon, or the Moon After Yule. Some called it the Full Snow Moon, but most tribes applied that name to the next Moon.
• Full Snow Moon – February Since the heaviest snow usually falls during this month, native tribes of the north and east most often called February’s full Moon the Full Snow Moon. Some tribes also referred to this Moon as the Full Hunger Moon, since harsh weather conditions in their areas made hunting very difficult.
• Full Worm Moon – March As the temperature begins to warm and the ground begins to thaw, earthworm casts appear, heralding the return of the robins. The more northern tribes knew this Moon as the Full Crow Moon, when the cawing of crows signaled the end of winter; or the Full Crust Moon, because the snow cover becomes crusted from thawing by day and freezing at night. The Full Sap Moon, marking the time of tapping maple trees, is another variation. To the settlers, it was also known as the Lenten Moon, and was considered to be the last full Moon of winter.
• Full Pink Moon – April This name came from the herb moss pink, or wild ground phlox, which is one of the earliest widespread flowers of the spring. Other names for this month’s celestial body include the Full Sprouting Grass Moon, the Egg Moon, and among coastal tribes the Full Fish Moon, because this was the time that the shad swam upstream to spawn.
• Full Flower Moon – May In most areas, flowers are abundant everywhere during this time. Thus, the name of this Moon. Other names include the Full Corn Planting Moon, or the Milk Moon.
• Full Strawberry Moon – June This name was universal to every Algonquin tribe. However, in Europe they called it the Rose Moon. Also because the relatively short season for harvesting strawberries comes each year during the month of June . . . so the full Moon that occurs during that month was christened for the strawberry!
• The Full Buck Moon – July July is normally the month when the new antlers of buck deer push out of their foreheads in coatings of velvety fur. It was also often called the Full Thunder Moon, for the reason that thunderstorms are most frequent during this time. Another name for this month’s Moon was the Full Hay Moon.
• Full Sturgeon Moon – August The fishing tribes are given credit for the naming of this Moon, since sturgeon, a large fish of the Great Lakes and other major bodies of water, were most readily caught during this month. A few tribes knew it as the Full Red Moon because, as the Moon rises, it appears reddish through any sultry haze. It was also called the Green Corn Moon or Grain Moon.
• Full Corn Moon or Full Harvest Moon – September This full moon’s name is attributed to Native Americans because it marked when corn was supposed to be harvested. Most often, the September full moon is actually the Harvest Moon, which is the full Moon that occurs closest to the autumn equinox. In two years out of three, the Harvest Moon comes in September, but in some years it occurs in October. At the peak of harvest, farmers can work late into the night by the light of this Moon. Usually the full Moon rises an average of 50 minutes later each night, but for the few nights around the Harvest Moon, the Moon seems to rise at nearly the same time each night: just 25 to 30 minutes later across the U.S., and only 10 to 20 minutes later for much of Canada and Europe. Corn, pumpkins, squash, beans, and wild rice the chief Indian staples are now ready for gathering.
• Full Hunter’s Moon or Full Harvest Moon – October This full Moon is often referred to as the Full Hunter’s Moon, Blood Moon, or Sanguine Moon. Many moons ago, Native Americans named this bright moon for obvious reasons. The leaves are falling from trees, the deer are fattened, and it’s time to begin storing up meat for the long winter ahead. Because the fields were traditionally reaped in late September or early October, hunters could easily see fox and other animals that come out to glean from the fallen grains. Probably because of the threat of winter looming close, the Hunter’s Moon is generally accorded with special honor, historically serving as an important feast day in both Western Europe and among many Native American tribes.
• Full Beaver Moon – November This was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs. Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter. It is sometimes also referred to as the Frosty Moon.
• The Full Cold Moon; or the Full Long Nights Moon – December During this month the winter cold fastens its grip, and nights are at their longest and darkest. It is also sometimes called the Moon before Yule. The term Long Night Moon is a doubly appropriate name because the midwinter night is indeed long, and because the Moon is above the horizon for a long time. The midwinter full Moon has a high trajectory across the sky because it is opposite a low Sun.
Gypsy Spirit Wind
Tattoos and Spiritual Healing
Certain researches are going on to discover the factuality of the claim. Scientists however agree to some benefits of tattoos but disagree with a lot of claims, referring them as spiritual healing more than medical ones. However in countries like Tibet people still get engraved their bodies with tattoos related to their sacred mantras, mantra wheels and mantra flags.
* Tibetans deeply believe in the fact that these tattoos help them in achieving achieve inner as well as outer balance and harmony in their life. It would be interesting for you know that Tibetans also get tattooed on certain acupuncture points in order to insert certain medicinal herbs mixed in the tattoo dyes.
* Many places in southern Asia, people also believe that if some distressed person is tattooed with a symbol of religious and spiritual significance, his problems are solved faster by the blessings of gods. In India, people get engraved the tattoo of lord Hanuman and Shiva for similar purposes.
* Another interesting example of people's deep believe in the tattoo art is that Ainu women get herself tattooed as goddesses, so as to confuse the evil forces of disease and make the run away out of fear and dread.
* Tattoos amongst Maori girls are famous for their anti ageing capacities, it is a common believe amongst them that gets tattooed on their lips and chins remain young for long. Ainu women get tattooed for their hands and mouths to get back the falling eyesight. http://teluguone.com/vanitha/content/spiritual-healing-tattoo-72-10142.html
Moon opposite Venus in your chart
When two pieces oppose each other in your chart, then you struggle with how to experience both energies at the same time. It’s like when you are driving down the highway and you can see the place you need to go, but you can’t figure out how to get off the highway and get over there to it. When you are focused on one energy, it’s hard to know how to get to the other one.
The Moon represents our emotional energy and Venus is our value system and ability to give an receive love. With the Moon and Venus in opposition in your natal chart, you come into this life with some karmic history of not understanding how to experience both nurturing and love at the same time. You can struggle with knowing how to be connected to family and honor your own values, how to value yourself versus deriving your value from your role within a family or your environment, having to abandon what matters to you in order to care for someone else. This aspect can also show past lives of both abandoning those you love and being abandoned by those you love. Being disowned by family because of someone you loved, as well as being the one that did the disowning.
The Moon opposite Venus can bring difficult lessons like learning to nurture others while honoring what is important to you, loving people that do not nurture and support you, struggling with what commitment really means and experiencing the line between healthy commitment and unhealthy attempts to control, feeling that your environment is at odds with what matters most to you
Tuesday, January 22, 2013
The Full Moon In Leo Hits Chiron
There’s a Full Moon on January 26th at 7 degrees Leo (depending on your time zone, you may feel it in the early hours of January 27th)
Leo is big, bold and entitled. However, the Moon will be hit by a painful inconjunct to Chiron (Wounded Healer) in Pisces. Inconjuncts connect what’s incompatible, and demand adjustments. Leo shouts “Look at me!” Pisces whispers “It’s not really about me…”
Full Moons are energy that’s peaking, so this will be intense. 7 degrees Leo in your chart is where you may push for recognition. Something’s been building and you’ll want your share. But 7 degrees Pisces is where you’ll simultaneously shrink back from being recognized. Or, you’ll undermine yourself (or be undermined) when recognition comes your way. This could be the Moon that reveals how you handle (or feel hurt by) someone else’s success. It’s a slippery combination, and there’s no clear winner on how to deal.
Best advice is this: don’t overdo it. Consider what you truly deserve (Leo) but don’t push beyond it. On the other hand, don’t martyr yourself (Pisces) because you’re uncomfortable (Chiron) with success (yours or theirs). Egos will be dissolved, but needless sacrifices won’t get any gold stars either.
Those with planets/angles between 6-8 Pisces, Leo and Aquarius will feel this Moon strongly.
rubyslipper.ca
Monday, January 21, 2013
Alexander the Great in India
The marvellous exploits of Alexander the Great startled and thrilled the world. East and West vied with each other in paying him divine honours during his life and after his death. Myths and legends woven around him, embroidered with all the glowing colours of imagination spread through the Continents. The lands he conquered and those beyond them told his tales in diverse tongues. Greek and Latin, Syriac and Arabic, 1 Ethiopic, Hebrew, Samaritan, Armenian, Persian, English and French, German and Italian, and even Scandinavian languages of Europe, Asia, and Africa enshrined in prose and verse the immortal romance of the Macedonian Prince. Those were the days when religion held sway over the minds of men. His tolerance of faiths other than his own, his cosmopolitan outlook in matters religious, inspired as it was by a deep vein of mysticism helped him 2 “wherever he went to treat with respect the local religion.” His attitude towards the religion of the Persians, his greatest adversaries, the destruction of their sacred books at Persepolis is one of the rare exceptions to the rule of his general tolerance. The Arabs worshipped him as Iskandar 3 Dhu’lquarnein (two horned Alexander) and even Islam 4 adopted Iskandar among her prophets, and carried his forgotten fame back into India. He was the first Aryan monarch to become a God. 5 When these various nations with whom he came into contact have preserved various accounts of his life and conquests, have elevated him to the position of a Superman and God, it is strange, if it be a fact, that Ancient Indian Literature alone is oblivious of him. Great scholars and historians have noted this phenomenon of apparent silence. 6 But they are not surprised. Indians are a peculiar race. India ignores and forgets. 7 “It is a conspiracy of silence.” “India remained unchanged. The wounds of battle were quickly healed: the ravaged fields smile again. 8 “No Indian author, Hindu or Jain or Buddhist makes even the faintest allusion to Alexander or his deeds,” asserted V.A. Smith, and he quotes with approval the lines by Matthew Arnold:
http://murugan.org/research/gopalapillai.htm
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